Shabbat Shalom  |  Food Column  |  OURadio.org  ShopOU.org  NCSY.org  NJCD.org  |  OU.org

September 10, 2009
The Same Old Story?
By Rabbi Yaakov Luban
One fateful Rosh Hashana Day, the soul of Gershon Kleinbard stood in an endless line of living souls, each waiting to appear before the Master of the Universe for the moment of judgment and reckoning. Only the great tzaddikim sense this encounter; the vast majority of mankind is oblivious to this occurrence. Nonetheless, in the hidden recesses of their unconscious, each person is aware when they stand before the Almighty.

They were all here together with Gershon Kleinbard; the rich and famous, the poor and unknown, the strong and mighty, the weak and infirm. Each soul stood alone, unsupported by family and friend and gave an accounting for the past year to the Creator.

The stirring blasts of the shofar from synagogues around the world pierced the silence and announced that the Day of Judgment had arrived. Fear and trepidation prevailed as six billion souls marched in a single file procession, with the fate of the coming year hanging in the balance. The haunting chants of chazonim and congregations proclaimed the awesomeness of the day. As the words of Kivakoras roeh edro ascended to heaven, mankind trembled in response to the solemn words.

Like a shepherd pasturing his flock, who passes his sheep under his staff, so do You pass and count and judge the soul of every living being. And You record the verdict of their judgment.

On Rosh Hashana it will be recorded and on Yom Kippur it will be sealed. How many will pass from the world and how many will be created? Who will live and who will die? Who at his time, and who before his time?


Standing in judgment with all of humanity, the trivial trappings of life fade into inconsequence. Material wealth, physical pleasure, prestige and honor lose their value, and the meaning and purpose of life becomes clear. Alas, the clarity of the moment, experienced in the depths of each soul, rarely rises to the level of human consciousness. Yes, here and there a spark of recognition breaks through, and tears of remorse swell into people’s eyes at the moment of justice, but the teardrops dry quickly and life goes on as before.

As Gershon Kleinbard waited on line, a malach suddenly drew near.

“Gershon,” called the angel, “Are you prepared for the powerful question G-d will ask you and every living being today?”

“What question is that?” said Gershon.

“It is a simple question, but very difficult to answer,” said the malach. “Here it is.

“What have you accomplished this past year?”

Gershon was taken aback by the accusatory tone. “Why I accomplished a great deal. I oversaw scores of successful projects, was promoted to a better position and earned a salary increase as well. I view myself as a person of great achievement.”

The malach was undeterred. “That’s what you did for yourself, but what did you accomplish for others? Have you grown spiritually and religiously?”

Gershon continued to defend himself. “I’ve accomplished a great deal spiritually too. I daven three times a day, observe Shabbos, keep kosher and perform numerous mitzvos. What more do you want me to do?”

The malach shot back, “Gershon, you have been coasting. Yes, you did many mitzvos but you did the same ones in previous years as well. You failed to inject new feeling into your mitzvah observance and you are on the same spiritual plateau today as you were years ago.

The malach continued his assault. “Look, did you daven better this year than in the past? Did you have greater kavannah? Did you sense that you were standing before the Almighty when you prayed? Did you talk to your friends less during davening time?

"You put on tefillin daily. Were you inspired by the mitzvah even one time? Did you spend more time studying Torah? Do you speak less lashon hora? Did you practice greater integrity in your business affairs? Is your Shabbos more spiritual? Do you control your temper any better? Do you show greater sensitivity to others? Have you improved your character? If the answer to these questions is no, there has been no progress at all.”

“Wait,” Gershon protested, “It’s not true what you say. I thought of one thing. For years my employees have complained that I never show appreciation. This year, I began to say thank you on occasion.”

The malach laughed. “Is that it? There are more than thirty million seconds in a year. That’s thirty million opportunities for accomplishment and all you can show is a few thank you’s? No other growth and development? As a matter of fact, you have stagnated for the last two decades since you left Yeshiva, and you are no further advanced today than you were twenty years ago."

Gershon would not yet concede the point. “You keep focusing on growth. Why is that the goal? What is wrong with simply doing mitzvos, even if I do remain the same?”

The malach responded. “Did you ever notice all living things have stages of development? A rock stays a rock and never evolves, but a person goes from infancy to childhood, then adolescence and adulthood and so on. Even a plant has many stages of growth. It takes years for a small oak seed to blossom and grow into a magnificent tree. Why did G-d make the world this way? To teach a fundamental principle: The purpose of life is to grow.”

Gershon was still resistant. The angel produced a mirror. “Gershon, look inside. What do you see?”

Gershon let out a piercing cry. The mirror showed a reflection of Gershon’s form, but instead of standing six feet tall, Gershon was only twelve inches high. “If your physical growth was stunted,” said the malach, “you would be devastated. Why are you indifferent and complacent with being a spiritual midget? Why should G-d renew your lease on life to remain just as diminished as the year before?”

Gershon could not stop gazing in the mirror as he contemplated how his life was a complete failure and loss. The words of the malach finally penetrated and hit home. Just then, another shofar blast wafted through the air, and the clarion call of the shofar pierced through Gershon’s heart.

After a long silence, the malach spoke once again. “Gershon, you have wasted your life and accomplished almost nothing. You are undeserving of a renewal this coming year.”

Gershon began to cry uncontrollably, and pleaded for his life. “Please, I’m too young to go. Do you think G-d will give me one more chance? I promise, things will be different this coming year, and I will not be the same.”

The malach inquired, “OK, Gershon, what changes do you plan to make? What course of action will you pursue? What areas of growth will be your focus, and what target dates of completion do you anticipate for this process of growth?”

Gershon couldn’t answer. “I’m not really sure yet, but trust me, this year will be different.”

The malach was about to point out that without a solid plan, nothing would ever change. Just then, Gershon’s turn was called and he was whisked away to face his Maker. The angel called after the soul, “Gershon! You said the same thing last year and the year before, and the year before that too.” But Gershon was already gone.

The malach moved on to the next person on line. “Excuse me sir. Are you prepared for the powerful question G-d will ask you and every living being today?”


Subscribe to Shabbat Shalom!

© Orthodox Union - All Rights Reserved.
The views expressed here do not necessarily reflect those of the Orthodox Union and its agencies

Recent Comments

I am going to use this story 2nd day Rosh HaShono. I think it produce an atmosphere of Yiras HaSHem - even if only one person is affected.
As a Gold Medal speaker, I shall learn it by heart and with the correct intonations and timing it should (im siyata dishmaiya) be like a thunderbolt.

Yashar Chochacha

Kol tuv

Eliezer

Eliezer Book posted on 09/11 at 05:07 AM.

I'm curious-- if Gershon gets up to the front of the line, and God asks about his spiritual growth, and he says, "I didn't put on tefillin, I didn't keep kosher, I never fasted, Shabbos really meant nothing to me, and I find Torah study dull. However, I cared for the sick, I honored my parents, I was kind to my family, strictly honest in the conduct of my financial affairs, and I enjoyed helping other people," what will his judgment be? Exactly what are God's priorities?

David posted on 09/11 at 09:29 AM.

I found this piece to be insensitive (at best). "Spirituality" is a personality trait not that different from an ear for music, athletic ability, sociability, or even a sense of direction or a "head for math."

People who happen to possess such a trait (the kind of people who write articles about it!) often have a hard time comprehending that there exists a large part of the population that simply does not share it. People who don't possess the trait can work hard at their singing, running, "working the room," or math problems, but it will never come naturally, it may never be done really well, and it will never be enjoyable.

There are a lot of Jews out there who do not so badly in terms of Halachic observance, even though they NEVER feel close -- and never will feel close -- to the divine. They may act out of belief, or duty, or commitment, or guilt, or other good (or even not-so-good) motivations.

To talk down to them in this way and to threaten them with moral (or even physical) destruction on the eve of a new year is simply unjustified.

Yitzchak posted on 09/11 at 02:56 PM.

a very thought provoking and motivating article. the use of the dialogue was moving.
yasher kochachem.

yosef stern posted on 09/11 at 02:57 PM.

To recite Uneh Saneh Tokef in a year such as this year has been, and not to feel the power of the words, should not be possible. Who amongst us could not be stirred by the reality behind the play? Your portrayal of the conversation will play through my mind at that time next week. Thank you.

Ben posted on 09/12 at 10:14 PM.

I noticed two comments that seem very defensive. I suggest you look inside, and see if you can answer why you feel defensive.

I have a long way to go in my halachic observance, to get to the place where Gershon is coasting. I have felt close to Hashem once in 20 years (I have always found it a challenge to "feel something while praying"). I act out of belief and commitment. Perhaps this year I will feel a tear during Rosh Hashana or Yom Kippur. But if I do not, I will still hold it as my goal, and try to take on one more mitzvah.

(Yitzchak -in the case of those who see no room for improvement in their Mitzvot, perhaps they can look for a way to improve the quality. Do not worry if you did not "feel anything" this year)

David ,
There are no small or great mitzvot in Hashem's book (Pirke Avot- chapter 4?)
If it easier for person to perform mitzvot between man and God, then he needs to spend time working on mitzvot between man and man. And if it easier for a man to perform the those between man and man, he should pick a mitzvah from among those between man and God and work on that. One should not believe that it is either these or these ,rather it is both that makes a person whole. Each man has an area that he needs to work on. You do not need to be perfect, just pick a place to start your growth, and do a little each year (even better, each day). Do not try to read the whole book in one day, but do not say, "I can never finish the book, so why start".

BurtB posted on 09/13 at 01:12 AM.

As author of the article, I want to reply to Yitzchak's comments.
First, I apologize for being offensive. The last thing in the world I wanted to do was to cause pain to anyone.
Second, Yitzchak's contention that the author of the story is from that group of people who are naturals at being spiritual is not true. I have struggled with the problem of spiritual malaise my whole life, and that is why I chose to write about the topic. I am following the lead of many Rabbis in saying that I wrote the story for myself, and once it was done, I shared it with the public.
As far as the contention that there are some people who can't be more spiritual, I cannot agree. There are countless statements in Tanach, the Talmud and later works that discuss the importance of loving Hashem and performing mitzvos with feeling. Saying it's too hard from me and therefore I am absolved from responsibility is a defense mechanism. Even those people who aren't good at math need to study this subject in school in order to develop basic skills. They will never become brilliant mathematicians, but they will be able to figure out if a merchant gave them the correct change. Everyone can become more spiritual, albeit not without effort. G-d weighs each person's progress, and even small advances are significant for a person who struggles through the process. The point of the article is that we need to constantly attempt to make improvements in our lives, and I can't imagine a soul who is incapable of doing so.
As far as David's question, I cannot speak on behalf of the Almighty, but it is obvious that Torah life places strong emphasis on both aspects of bain adam lichaveiro (between man and fellow man) and bein adam la' Mokom.
Yaakov Luban

Rabbi Yaakov Luban posted on 09/13 at 02:41 PM.

Thank you for this great article and all the people for the comments. I am a Catholic convert (from Protestantism) and learn from these articles and comments. Growing up - I never even met a Jew or a Catholic until high school and the Catholic was an exchange student from South America. I think everyone should consider the concept of God doing a serious "performance review". To have a single day carved out (instead of the relatively impromptu Catholic confession) really adds to the power of the concept. I myself, after reading this article, find myself thinking how I would answer the question. I have done many good deeds but have I grown spiritually? I like to think so but I started out the year pretty small (bigger than an acorn but still a seedling), so any improvement is relatively significant. For people who are already past the acorn, seedling and sapling stage and grown into an oak - improvement must sometimes be hard to discern to oneself. Perhaps a person should ask a friend or independent observer for their opinion.

Anne (of Virginia, USA) posted on 09/14 at 06:37 AM.

The very essence of the difference between Rabbi Luban and BurtB, on the one hand, and me, on the other hand, lies in Rabbi Luban's own words, "I can't imagine a soul who is incapable of doing so." The diversity of the universe of souls is not limited by your imagination. The fact that something seems beyond comprehension to you does not mean that it does not exist.

Yitzchak posted on 09/14 at 09:16 AM.

I don't understand why people get so defensive...seems to me if you don't grow you stay in the same place or you shrink. I think Rabbi Luban had a great story and it will certainly give me something to reflect upon while praying on Rosh HaShana.Perhaps we should think of this as a new years resolution,no one seems to get upset at that concept.

Sue posted on 09/16 at 09:28 PM.


Submit a Comment

Name:

Email: (Rest assured, your email address will not be published.)

Comment:

Please enter the word you see in the image below:




« Back to list of all articles

 
Subscribe to
Shabbat Shalom!

First Name:
Last Name:
Email:


THIS WEEK AND PAST SHABBAT SHALOM ARTICLES
Shovevim: A Time of Teshuvah

Slaves to Pharaoh in Egypt

Repayment of Loans - Jewish Law

The Curse of Boredom

Jewminicana

More articles...


 More of what's in
 Shabbat Shalom

 • Times of hadlakat nerot, motzei Shabbat, and other important zmanim
  Rabbi Weinreb's Audio D'var Torah on the Parsha
  Haftarah for the Week
 • OU featured story of the week
 

Parsha summary

  Torah Tidbits Audio
  A choice of divrei Torah you can print out for your Shabbat reading
  Featured Kashrut article of the week
  Shabbat recipe of the week
  Trivia question of the week
  Halachah of the week
  Audio link to a Shabbat song
  and more exciting options!


This Week's Shabbat Shalom  |  www.ou.org