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June 7, 1999
LITTLETON AND OUR KIDS
by
NATHAN J. DIAMENT
Director, Institute for Public Affairs -
Union of Orthodox Jewish Congregations
of America
Published: New Jersey Jewish News -- May 27, 1999
For a few weeks now, I have been living with one
particular ripple of the Littleton tragedy. Several days after the terrible events,
I spoke to a group of some-fifty Orthodox Day School students who were visiting
Washington, DC. These were high school students from a number of mainstream, modern
Orthodox schools including Flatbush Yeshiva, Beth Tefiloh (Baltimore), Ida Crown (Chicago)
and Kushner (New Jersey).
I asked the group: "How many of you believe that
what happened in Littleton could happen in your school?" When half, that's
right - half, of the students raised their hands, I was shocked. What does this
mean? I have been wondering for weeks now.
Does it mean that our day school kids are sufficiently
sophisticated to realize that as insular as their schools and communities might seem that
they are not insulated from the society around them? That despite the fact that
their friends are all Orthodox, they only eat at the kosher pizza shop and their families
attend the same synagogues that they too are buffeted by the maelstrom of America's
deteriorating pop culture?
Perhaps they realize that they and their peers watch
the same TV programs, see the same movies and play the same video games whether they
attend a day school or Columbine. Some of their peers take their religion seriously,
as did those devout Christian students at Columbine, and would never think of committing a
crime, while others in their school might go through the motions but remain fundamentally
alienated from the community of faith within which they live.
The students who raised their hands perhaps perceive
that our schools have not succeeded in reaching all of the young people within their walls
and now fear that the corrupt aspects of secular society can reach the student sitting
next to them in math class as well.
There could be a proverbial silver lining to this tale.
Inasmuch as we might fear that we have created Orthodox schools, synagogues and
communities that divide us and our children too much from the broader society within which
welive - that we have chosen to make ourselves 'strangers in a strange land' - my day
school audience seemed to intuitively recognize that they are part of American society and
its nature affects them.
Perhaps this will make them and us work to improve
American society and the influences that might shape American youth, Jewish or otherwise.
Perhaps, closer to home, they will reach out to their schoolmates who haven't
been part of the "in" crowd.
Nevertheless, there seems to be more about the response of these day school students that
should raise concerns in our community than inspire optimism. Does their response
not suggest that we have a long way to go in our schools, homes and synagogues to bolster
their confidence that they are part of community all of whose members are steeped to
basic ethical sensibilities that make certain acts unthinkable? Does their
response not force us to face the question of whether we have succeeded in ensuring
that our schools, homes, synagogues and youth groups are working in concert to form moral
personalities in our midst?
We all must work together to understand why all those students raised their hands.
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