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What Are We
To Think?
An Introduction
by Rabbi Dr. Tzvi Hersh Weinreb
Executive vice president of the Orthodox Union
It is now a full
two weeks since the Tsunami catastrophe struck. The Orthodox Union has
expressed its sorrow, condolences and empathy with the victims through
many channels. We have urged our synagogues to include the victims of this
tragedy in their prayers, thoughts, and actions. We are guided by the wise
and compassionate words of Rabbenu Yona of Gerondi in his commentary to
the third chapter of Avot. There, this great medieval ethical teacher
urges Jews to include gentiles suffering misfortune in their prayers.
We have opened a special relief fund through which contributions can be
channeled to the American Joint Distribution Committee for direct
assistance to the victims (see details on this website.) We have already
collected tens of thousands of dollars for this purpose and acknowledge
the generosity of all those who have responded.
This tragedy needs to be seen from the perspective of our faith. It is
always difficult to understand God’s ways in moments of such suffering. We
accept His judgment through the traditional “Tziduk haDin”, in which we
testify that no matter how little we understand certain tragedies, we are
confident in the ultimate justice of the Dayan haEmet, the true Judge.
Nevertheless, we struggle to find some meaning in events such as this. To
assist in this struggle for meaning, we have put together a number of
responses from prominent Jewish leaders which help give some theological
perspective to these horrific events from our traditional hashkafah. They
include pieces written by the Chief Rabbi of the United Kingdom, Rabbi
Jonathan Sacks; Rabbi Benjamin Blech, noted rabbi, author and speaker; and
Rabbi Avi Shafran, of the Agudath Israel of America. We also invite you to
send in your own suggestions of other meaningful responses to the Tsunami
catastrophe and will consider posting them on a special bulletin board,
here on our website.
No matter how we understand this tragedy philosophically, our hearts go
out to the victims; we include them in our prayers, and are committed to
do whatever we possibly can to assist them.
We pray for that time when, indeed, the world will know of no further
tragedy, sorrow, or war.
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