Our club has a paid secretary who has done an excellent job managing the club over a period of decades. However, we find that with age she is less able to fulfill her duties and would like to replace her. But we are worried that losing the job will affect her emotionally and financially.
Marketers sometimes try to convince us to buy things we never thought we wanted. Is that ethical?
I sell in a store. When there are long stretches without a customer I do crosswords to keep my sanity. Do I have to tell my boss?
Are provocative advertisements ethical?
Employees: See what you’re entitled to. Employers: See what you can (ethically) deny.
After eating non-vegetable foods and most processed foods, we bless “borei nefashot,” thanking HaShem “Who creates many souls and their deficiency; for everything He created, in order to enliven all living things. Blessed is the Life of the Worlds.” The Tur (OC 207) explains that this berakha consists of three distinct parts, almost like three
One way we honor and indulge the Shabbat is by eating three meals on Shabbat itself. But we also honor the Sabbath by accompanying it as it departs with an additional meal, the “melave malka”, “accompanying the queen”, on Saturday night (SA OC 300, based on Shabbat 119b). The Bet Yosef relates a remarkable tradition
The Torah tells us that Rosh HaShana is a “Yom Teruah”, meaning a “day of sounding the shofar” (Bamidbar 29:1). However, the sages of the Talmud inferred from the nuances of the verses that actually we sound a fanfare of three different blasts: a “tekiah”, which is a simple blast; a “tru’ah”, which is a
S’lichot prior to Rosh HaShana – part one The custom of reciting selichot (penitential prayers) in the days preceding Rosh HaShana is quite ancient, and is mentioned already in the early Rishonim. The custom of the Sefaradim, as mentioned in Shulchan Arukh (OC 581), is to recite selichot from the beginning of Elul; the Rema
Last week we pointed out that Chazal and the Rishonim explain quite a number of shofar customs based on the principle of “confusing the Satan”, the accuser. One approach we presented was to explain that by blowing the shofar earlier (already in Elul), more times (standing and sitting) and in more ways (various kinds of