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June 17, 2010 Showering During the Nine Days By Rav Joseph B. Soloveitchik (adapted from lectures) 7 Comments
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The Shulchan Aruch (Orach Chaim 551:16) records a custom practiced by Ashkenazim of not bathing or showering during the Nine Days, from Rosh Chodesh of the month of Av until the end of the Tisha B’Av mourning. Rav Moshe Soloveichik explained the custom as follows:
When someone’s relative dies, there are three periods of mourning he may have to observe: “Shivah,” the week of intensive mourning right after burial; “Shloshim,” a thirty-day period (including the week of Shivah) in which one observes various mourning restrictions; and when mourning for a mother or father, “Yud Bet Chodesh,” a year (including the week and month of Shivah and Shloshim) of limited mourning restrictions. Tisha B’Av (this year, July 20th) is a day of such intense mourning that we observe all of the restrictions of Shivah, in addition to fasting. The Ashkenazic custom is to adopt many restrictions of Shloshim during the Nine Days – from Rosh Chodesh Av until after the Tisha B’Av mourning – and restrictions of Yud Bet Chodesh during the earlier part of the Three Weeks (beginning this year on June 29th). Rav Moshe Soloveichik explained that the Shulchan Aruch (Yoreh Deah 381:1) records the original Ashkenazic custom not to shower or bathe for the entire Shloshim period. Therefore, the custom was to similarly refrain from showering or bathing during the Nine Days. However, since nowadays the custom is to shower immediately after Shivah and not to be stringent in this regard during the Shloshim period, therefore there is no reason to refrain from bathing during the Nine Days. The old Nine Days custom no longer applies because it was based on a mourning custom that is no longer observed. Adapted from Shiurei Harav on Mourning and Tisha B’Av, based on the lectures of Rabbi Joseph B. Soloveitchik. This and other books are available for purchase at http://www.ou.org/sefarim
© Orthodox Union - All Rights Reserved. The views expressed here do not necessarily reflect those of the Orthodox Union and its agencies Recent CommentsThis seems to be pure conjecture. Is there any proof whatsoever that the minhag comes from shloshim? Ken S posted on 07/23 at 11:28 PM. I would say that logically that if you consider that we don't apply the restrictions of shiva to the 9 days, by default we would apply the laws of sheloshim. It is the only possible option. Tisha B'Av proper has the restrictions of shiva. Moshe Rothchild posted on 07/24 at 03:14 PM. Is it permissible for a woman to color her hair during the nine days? Sarit posted on 07/26 at 11:01 PM. The time between death and burial is considered a separate stage of mourning. The restrictions of the week in which Tisha B'Av occurs apply. One may not eat meat, shower, etc. While many people don't know this because it is normally very short, it does exist. Sarah posted on 07/29 at 11:34 PM. It does make sense. If we abstain from bathing for only seven days when we mourn a close relative, why would we abstain for nine days before Tisha B'Av? Tisha B'Av is like Shiva and the Nine Days like the Sheloshim. The customs of the Three Weeks were established by the Rabbis and therefore they have the power to adjust them. Joe posted on 07/30 at 01:25 PM. All such articles should also include the Sefardic Halacha. OU, please by Yalkut Yosef. Thank you. David posted on 07/30 at 03:11 PM. -This commentary is inexcusably shameful and flaccid. Simply to say that because a ritual is no longer observed because we are moderns and we don't do it that way any more thus relieving us of having to perform some other ritual is not good enough. Nachum benAvraham v'Shayndle Tovish-Goodman posted on 06/18 at 08:25 PM. |
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